tion, and it is much to be wished that it may not prove to be like a prize in the hands of a man who has no heart to improve it."
"In order to determine which is the best form of government, it is necessary to determine what is the end of government. And I suppose that in this enlightened age, there will be no dispute, in speculation, that the happiness of the people, the great end of man, is the end of government, and therefore that form of government which will produce the greatest quantity of happiness is best."
"All sober inquirers after truth, ancient and modern, divines, moralists and philosophers, have agreed that the happiness of mankind, as well as the real dignity of human nature, consists in virtue; if there is a form of government whose principle and foundation is virtue, will not every wise man acknowledge it more likely to promote the general happiness than any other?"
"Fear, which is said by Montesquieu and other political writers, to be the foundation of some governments, is so sordid and brutal a passion, that it cannot properly be called a principle, and will hardly be thought in America a proper basis of government."
"Honour, is a principle which ought to be sacred: But the Grecians and Romans, pagan as well as christian, will inform us, that honour at most is but a part of virtue, and therefore a feeble basis of government."
A man must be indifferent to speer and ridicule, in some companies, to mention the names of Sidney, Harrington, Locke, Milton, Nedham, Neville, Burnet, Hoadly; for the lines of John Milton, in one of his sonnets, will bear an application, even in this country, upon some occasions.
"I did but teach the age to quit their cloggs,
"By the plain rules of ancient liberty,
"When lo! a barbarous noise surrounded me
"Of owls and cuckoos, asses, apes and dogs.
