To teach a child to steal:
Carefully lock away from him all fruits and sweets. Allow him no money for personal expenses. If you miss anything, accuse him of having taken it. If you send him out to make purchases, count the change with suspicious care when he returns. If he has lost a few pennies, accuse him of having spent them for candy. If you never buy candy for him, this will teach him a means of supplying himself, and probably your next accusation will be true.
Strike children and they learn to strike each other; scold them and they learn to quarrel; give them drums and flags and uniforms and toy guns and they desire to become professional murderers. Open their letters, listen to their conversations with their young friends, pry into their little secrets, invade their private rooms without knocking, and you make them meddlers and disagreeable companions.
I have said that it is not the duty of children to obey their parents or to care for them in old age.
The following facts bear on this position:
The life of a child is usually merely incident to the pleasure of its parents, and is often an accident deeply deplored by both. Even when conception is desired, it is still for the pleasure of the parents. If it were possible, which it is not, to conceive of a life given solely for its own happiness, its parents taking no pleasure either in the sexual relation or in the hope of offspring, the child could incur no responsibility by the opinions or the acts of its parents.
After its birth the child does not say:
"Give me food clothes, and shelter now in exchange for food, clothes, and shelter which I will give you in your old age," and, could he make such a contract, it would be void. A man cannot be bound by promises he made during his infancy.
The question of obedience I pass, since highly-evolved parents cannot be obeyed, because they will not command.
On careful thought the removal of the idea of duty will be seen to be less startling than it must at first appear to those who have accepted without question the dogmas of authority. Mr. Cowell has called my attention to the fact that the love which most people have for their parents or foster-parents is evidence that few wholly lack lovable attributes. During the long years of familiar companionship between parents and child ties are usually formed which cannot be broken while life lasts, not ties of duty but of affection; these render mutual helpfulness a source of pleasure. If they be lacking, a self-respecting parent would choose the shelter of an almshouse rather than the grudging charity bestowed by his child under the spur of a belief in duty.
