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began to wear camisas, like the natives. That's always a bad sign. It shows that the man has discovered that there is no one to care how he dresses—that is, that there is no longer any public opinion. It indicates something subtly worse—that the man has ceased looking at himself, that the I has ceased criticising, judging, stiffening up the me—in other words, that there is no longer any conscience. That white suit, I tell you, is a wonderful moral force; the white suit, put on fresh every morning, heavily starched, buttoned up to the chin, is like an armour, ironcladdlng you against the germ of decay buzzing about you, ceaselessly vigilant for the little vulnerable spot. Miller wore camisas, and then he began to go without shoes. I saw that myself. I was riding through his pueblo on my way to Dent's, and I passed his school. I looked into the open door as my head bobbed by at the height of the stilt-raised floor. He was in his camisa and barefooted; his long neck stretched out of the collarless garment with a mournful, stork-like expression. Squatting on the floor were three trouserless, dirt-incrusted boys; he was pointing at a chart standing before their eyes, and all together they were shouting some word that exploded away down in their throats in tremendous effort and never seemed to reach their lips. I called out and waved my hand as I went by, and when I looked back, a hundred