forces in society, and the social mind is bent upon producing a congenial social environment through which these can work.
In other words, the spirit of constructive Socialism arises from political democracy. With the approach of the sun to the earth in spring, the breeze warms and the wayside bursts out into colour. Life is the companion of the hours of spring. So is Socialism the companion of democracy. The people become accustomed to Socialist axioms. Even when they imagine they are shunning Socialism they are following it. It is said of a certain Indian state that it has a make-believe parliament. Men meet together and discuss and pass resolutions and the Rajah proceeds forthwith to tear them up and throw them to the winds. And when one was asked why he continued to sit in such a parliament, he smiled and said that their resolutions were first of all torn up but in a short time they were acted upon by the Rajah, because even he was but a spill floating on the currents of public opinion. Thus the Socialist spirit and point of view may be the subject of violent hostile propaganda, but all parties in the state have to accept its guidance and form their legislation accordingly. Whether, in a coming time, the drift of the current is to change its direction or not, is a matter of speculation which only idle men will spend much time in discussing. To-day, it is running clear and strong, not because men believe in Socialism but because Socialism is a consequence of democracy.
