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pravity,” a member of the Court before which he had so boldly defended the heretic Nicholas of Welesnowicz, certified that having had many opportunities of conversing with him as to his theological opinions he had always found him perfectly orthodox.
He left Prague on the 11th of October, without the safe-conduct, which he did not receive till he had been three days in Constance.[1] He was accompanied on his journey by two of his most ardent supporters, the Knights Wenzel of Duba and John of Chlum, to whose protection Sigismund had confided him. He was welcomed almost with enthusiasm by the magistrates and inhabitants of many of the German towns through which he passed; even the humble parish priests, who were unaffected by the broils of the Universities, wished the heretic God-speed. Some of them told him that they had always thought as he did. The unexpected kindness which he received from the hereditary enemies of his nation, did something to inspire him with the hope that he should not find himself absolutely without a friend among the hundreds of churchmen who were now wending their way towards the Imperial City of Constance.
- ↑ This fact has been used by the apologists of the Council, among other equally sophistical excuses, to justify their breach of faith.
