Page:Juvenal and Persius by G. G. Ramsay.djvu/19

This page has been validated.
INTRODUCTION

Tiburtine farm was to contribute a fat kid, with other farm produce, pears, grapes, and apples, together with asparagus gathered in the intervals of her spinning by his bailiff's wife.[1]

A passage in xv. 45 records the fact that Juvenal had visited Egypt:—

luxuria, quantum ipse notavi,
Barbara famoso non cedit turba Canopo;

—a positive statement which cannot be put aside because in his fifteenth Satire the poet makes a geographical mistake as to the proximity of Ombi to Tentyra, nor yet made too much of in connection with the statement in the Biography falsely attributed to Suetonius, to the effect that Juvenal had been sent into Egypt in his old age as a form of banishment.

That Juvenal had received the best education of his time and had been trained in the moral principles of the Stoics is apparent from the whole tenour of his teaching. The statement in xiii. 121–123 that he had not studied the doctrines of the Cynics, Epicureans, or Stoics seems only to refer to the more philosophical parts of those systems.

There are three passages in the poet Martial (Epp. vii. xxiv. and xci. and Epp. xii. xviii.) in which

  1. The idea that Juvenal possessed a paternal estate, distinct from the farm at Tibur, seems to rest upon a misconception of the meaning of vi. 57.
xv
juv.
b