and bowed low, greeting him reverently, with hands folded and held before our foreheads. But I was unable to utter a word.
"Rich are thy gifts, noble lady," said the Master, "and my disciples have few needs. Heirs of truth are they, not heirs of penury. But the Buddhas of past ages also favoured this practice, and gladly accepted the offerings of pious followers, in order that opportunity might be given to these to exercise the virtue of alms-giving.
"For, if created beings knew the fruits of giving as I know them, then, if they had but a handful of rice left, they would not eat of it without giving a portion to one yet poorer than themselves, and the selfish thoughts which darken their spirits would disappear from these. Be thine offering, then, gratefully accepted by the Order of the Buddha—a pure offering. For I call that a pure offering by which the giver is purified and the receiver also. And how does that take place? It takes place, Vasitthi, when the giver is pure in life, noble in heart, and the receiver is pure in life, noble in heart; and when that is the case the giver of the offering is purified and the receiver also. That is, Vasitthi, the purity of the supremely pure offering—of such a one as thou hast brought."
Thereafter, the Master turned to Angulimala—
"Go, my friend, and have these presents placed with the other supplies. But first show our noble guests to seats in front of the temple steps, for from them I shall expound the doctrine to those who are present to-day."
Angulimala bade the servants wait, and called upon us to follow him. First, however, we had all our flowers and also several beautiful carpets handed out to us. Then,
