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cattle grazing upon it, or the sight of what they would call a heavy crop of corn, is worth all that the Alps and Pyrenees in their utmost grandeur and beauty could show to them; and, notwithstanding the grateful influence, as we have observed, of ordinary nature and the productions of the fields, it is noticeable what trifling conventional prepossessions will, in common minds, not only preclude pleasure from the sight of natural beauty, but will even turn it into an object of disgust. "If I had to do with this garden," said a respectable person, one of my neighbours, "I would sweep away all the black and dirty stuff from that wall." The wall was backed by a bank of earth, and was exquisitely decorated with ivy, flowers, moss, and ferns, such as grow of themselves in like places; but the mere notion of fitness associated with a trim garden-wall prevented, in this instance, all sense of the spontaneous bounty and delicate care of nature. In the midst of a small pleasure-ground, immediately below my house, rises a detached rock, equally remarkable for the beauty of its form, the ancient oaks that grow out of it, and the flowers and shrubs which adorn it. "What a nice place would this be," said a Manchester tradesman, pointing to the rock, "if that ugly lump were but out of the way." Men as little advanced in the pleasure which such objects give to others are so far from being rare, that they may be said fairly to represent a large majority of mankind. This is a fact, and none but the deceiver and the willingly deceived can be offended by its being stated. But as a more susceptible taste is undoubtedly a great acquisition, and has been spreading among us for some years, the question is, what means are most likely to be beneficial in extending its operation? Surely that good is not to be obtained by transferring at once uneducated persons in large bodies to particular spots, where the combinations of natural objects are such as would afford the greatest pleasure to those who have been in the habit of observing and studying the peculiar character of such scenes, and how they differ one from another. Instead of tempting artisans and labourers, and the humbler classes of shopkeepers, to ramble to a distance, let us rather look with lively sympathy upon persons in that condition, when, upon a holiday, or on the Sunday, after
