A portion of this product serves again as a means of production. It remains social. But another portion is consumed by the members of the society. It must therefore be distributed among them." And that ought to be clear, even to Herr Duehring, in spite of his having Hegel on the brain. The coexistent individual and social property, this confused and indefinite thing, this nonsense proceeding from the Hegelian dialectic, this misty world, this deep dialectic puzzle which Marx leaves his pupils to solve is merely a creation of Herr Duehring's imagination. Marx, as a so-called Hegelian, is obliged, as a result of the negation of the negation, to furnish a correct higher unity, and since he does not do this in accordance with the taste of Herr Duehring, the latter has to take a lofty stand and to smite Marx in the interests of the full truth of things upon which Herr Duehring holds a patent.
What attitude did Marx take to the negation of the negation? On page 761 and following he states the conclusion with respect to his economic and historical investigations into the so-called accumulation of original capital, extending over the fifty preceding pages. Before the capitalistic era in England, at least, small production existed, based upon the private property of the worker in his tools. The so called accumulation of capital consists in the expropriation of these immediate producers, that is in the abolition of private property resting on the labor of individuals. This was possible because the aforesaid small production is only compatible with a narrow and primitive stage of production and of society and at a certain grade of development furnishes the means of its own suicide. This suicide, the transformation of individual and divided modes of production into social production, constitutes the early history
