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quietly, if sympathetically, of casual things . . . And yet he felt that, deep down in herself, she was changed. She had never looked like that before, never spoken so clearly, with such young and lively gestures. He noticed that she had been reading, that she had read other books than his Peace; and, when he told her of the world of misery which he had seen quite lately in Germany, she replied in a tone of compassion which struck him, because it was no more the shuddering pity of a woman of the world for the misery that swarms far beneath her like vermin, but true compassion, the welling up of a new and generous youth in her soul, an enthusiasm now experienced for the very first time. How sincerely her answer rang, how fervent were the words in which she uttered it! He was astonished and told her so, told her that he would never have suspected such sincerity, such fervour, such capacity for pity in a woman of her caste. But she defended her caste, especially because she did not wish to be too exuberant in her new youth and new life and was perpetually suppressing herself. And so now, to hide her feelings, she defended her caste: did he not think that there were others who had the power of feeling as she did for the misery of the world, women like herself, women of her caste, not merely those who perform their perfunctory little works of charity, but other women who welcome the new ideas and above all the new sentiments of uni-