in your education; convinced that education, more than nature, is the cause of that great difference which we see in the characters of men. While you, were a child, I endeavored to form your heart habitually to virtue and honor, before your understanding was capable of showing you their beauty and utility. Those principles, which you then got like your grammar rules, only by rote, are now, I am persuaded, fixed and confirmed by reason. And indeed they are so plain and clear, that they require but a very moderate degree of understanding, either to comprehend or practice them. Lord Shaftesbury says, very prettily, that he would be virtuous for his own sake, though nobody were to know it; as he would be clean for his own sake, though nobody were to see him. I have therefore, since you have had the use of your reason, never written to you upon those subjects; they speak best for themselves; and I should, now, just as soon think of warning you gravely not to fall into the dirt or the fire, as into dishonor or vice. [Nov. 5, 1749.]
Good-Breeding.—A friend of yours and mine
has very justly defined good-breeding to be the
result of much good-sense, some good-nature, and a
little self-denial for the sake of others, and with a
view to obtain the same indulgence from them.
