reduced to solitude, or, what is worse, low and bad company.
A man, who is not well-bred, is full as unfit for business as for company.
Make then, my dear child, I conjure you, good-breeding the great object of your thoughts and actions at least half the day. Observe carefully the behavior and manners of those who are distinguished by their good-breeding; imitate, nay, endeavor to excel, that you may at least reach them; and be convinced that good-breeding is, to all worldly qualifications, what charity is to all Christian virtues. Observe how it adorns merit, and how often it covers the want of it. May you wear it to adorn, and not to cover you! Adieu. [Same date.]
Personal Graces.—These personal graces are
of very great consequence. They anticipate the sentiments,
before merit can engage the understanding;
they captivate the heart, and gave rise, I believe, to
the extravagant notions of charms and philters.
Their efforts were so surprising, that they were
reckoned supernatural. The most graceful and best-bred
men, and the handsomest and genteelest
women, give the most philters; and, as I verily
believe, without the least assistance of the Devil.
Pray be not only well dressed, but shining in your
