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attacks the sect you are of; this would be both useless and unbecoming your age; but I mean that you should by no means seem to approve, encourage, or applaud those libertine notions, which strike at religions equally, and which are the poor, threadbare topics of half wits and minute philosophers. Even those who are silly enough to laugh at their jokes are still wise enough to distrust and detest their characters; for, putting moral virtues at the highest, and religion at the lowest, religion must still be allowed to be a collateral security, at least, to virtue; and every prudent man will sooner trust to two securities than to one. Whenever, therefore, you happen to be in company with those pretended esprits forts, or with thoughtless libertines, who laugh at all religion, to show their wit, or disclaim it, to complete their riot, let no word or look of yours indicate the least approbation; on the contrary, let a silent gravity express your dislike: but enter not into the subject, and decline such unprofitable and indecent controversies. Depend upon this truth, that every man is the worse looked upon, and the less trusted, for being thought to have no religion; in, spite of all the pompous and specious epithets he may assume of esprit fort free-thinker, or moral philosopher; and a wise atheist (if such a thing there is) would, for his own interest and char-