ing kept bad and low company. For example: if, instead of saying that tastes are different, and that every man has his own peculiar one, you should let off a proverb, and say, "What is one man's meat is another man's poison"; or else, "Every one as they like, as the good man said when he kissed his cow"; everybody would be persuaded that you had never kept company with anybody above footmen and housemaids.
Attention will do all this; and without attention nothing is to be done; want of attention, which is really want of thought, is either folly or madness. You should not only have attention to everything, but a quickness of attention, so as to observe, at once, all the people in the room; their motions, their looks, and their words; and yet without staring at them, and seeming to be an observer. This quick and unobserved observation is of infinite advantage in life, and is to be acquired with care; and, on the contrary, what is called absence, which is a thoughtlessness and want of attention about what is doing, makes a man so like either a fool or a madman, that, for my part, I see no real difference. A fool never has thought, a madman has lost it; and an absent man is, for the time, without it.[1] [Dated Spa, July 25, N. S. 1741.]*
- ↑ In the compilation called "Lord Chesterfield's Maxims,"
