certain and solid progress, which future events can neither alter nor destroy, and which are justly considered as the true conquests of civilization and humanity. In examining the Emancipation of the Slaves in the French Antilles, from the point of view of the material interests of France, it may be variously appreciated; but the immense moral benefit of the act of Emancipation cannot be contested.
In one day, and as by the stroke of a wand, one hundred and fifty thousand of human beings were snatched from the degradation in which they had been held by former legislation, and resumed their rank in the great human family. And we should not omit to state, that this great event was accomplished without our witnessing any of those disorders and struggles which had been threatened, in order to perplex the consciences of the Friends of Abolition.
Will the momentary obstruction of material interests be opposed to these great results? When has it ever been possible in this world to do much good, without seeming at the same time to do a little harm?
I have sometimes heard it said that the conditions of labor in the Colonies would have been less disturbed, if the preparation and the accomplishment of the Emancipation had been left to the colonists themselves; but you know better than I, my dear Colleague, that these assertions are hardly sincere.
We cannot but recollect with what unanimity and what vehemence the colonial councils opposed, in 1844 and 1845, the Ameliorations that we sought to introduce into the condition of the Slaves.
Is it not evident that this disposition would have rendered impossible the time of a system of transition, which indeed was attempted without success in the English colonies? For myself, I am quite convinced that it would have been impossible to effect the emancipation otherwise than as it was effected, that is to say, in one day, and by a single decree. I would add also, that in my opinion the Abolition of Slavery in our colonies would have remained a long time unaccomplished, if France had not been in Revolution: and if it be easy to understand why all men of the white race do not consent to the Revolution of 1848, I cannot conceive that a single man of color can be found, who does not regard it with benedictions.
Furthermore, my dear Colleague, this great question of the
