be two months old, and that it was the custom—the first Innuits having done so—for the mother to call at every tupic of the village at the end of the period mentioned. During these two months Tookoolito had not been into any tupic except her own. She added that, in accordance with custom, she should cast away all the clothing she then had on, and should never touch it again.
Some time after I was informed that the grave of Nukertou had been visited by Innuits, according to another of their singular customs. They took down small pieces of tuktoo skin with the fur on, and of toodnoo. When there, they stood around her grave, upon which they placed the articles they had brought. Then one of them stepped up, took a piece of the tuktoo, cut a slice and ate it, at the same time cutting off another slice and placing it under a stone by the grave. Then the knife was passed from one hand to the other, both hands being thrown behind the person. This form of shifting the implement was continued for perhaps a minute, the motions being accompanied by constant talk with the dead. Then a piece of tuktoo fur and some toodnoo were placed under the stone, with an exclamation signifying, "Here, Nukertou, is something to eat and something to keep you warm." Each of the Innuits also went through the same forms.
I was told by Tookoolito that this strange custom was invariably practised among the Innuits. But they never visit the grave of a departed friend until some months after death, and even then only when all the surviving members of the family have removed to another place. Whenever they return to the vicinity of their kindred's grave, a visit is made to it with the best of food as presents to the departed one. Neither seal, Ninoo, nor walrus, however, is taken.
At the time of this visit but little remained of Nukertou's body; there were a few bones and some hair, but the hungry dogs, during the previous winter, had broken into the snow-tomb and eaten away all her flesh.
On November 23d the Innuits began to build their igloos, or winter habitations, in the place of their summer tents. On
