Conclusion
But now, after all we have been saying of the pre-eminency of righteousness, we remember what we have said formerly in praise of culture and of Hellenism, and against too much Hebraism, too exclusive a pursuit of the 'one thing needful,' as people call it. And we cannot help wondering whether we shall not be reproached with inconsistency, and told that we ought at least to sing, as the Greeks said, a palinode; and whether it may not really be so, and we ought. And, certainly, if we had ever said that Hellenism was three-fourths of human life, and conduct or righteousness but one-fourth, a palinode, as well as an unmusical man may, we would sing. But we have never said it. In praising culture, we have never denied that conduct, not culture, is three-fourths of human life.
Only it certainly appears, when the thing is examined, that conduct comes to have relations of a very close kind with culture. And the reason seems to be given by some words of our Bible, which, though they may not be exactly the right rendering of the original in that place, yet in themselves they explain the connexion of culture with conduct very well. 'I have seen the travail,' says the Preacher, 'which God hath given to the sons of men to be exercised in it; he hath made everything beautiful in his time; also, he hath set the world in their heart.'[1] He hath set the world in their heart!—that is why art and science, and what we
