Page:Little Essays of Love and Virtue (1922).djvu/31

they thereby often created an undesirable divorce from the home, and often suffered, as well as inflicted, much pain in tearing themselves loose from the spiritual bonds—especially perhaps in matters of religion—woven by long tradition to bind them to their parents. It was on the daughters that the chief stress fell. For the working class, indeed, there was often the possibility of escape into hard labour, if only that of marriage. But such escape was not possible, immediately or at all, for a large number. During the nineteenth century many had been so carefully enclosed in invisible cages, they had been so well drilled in the reticences and the duties and the subserviences that their parents silently demanded of them, that we can never know all the tragedies that took place. In exceptional cases, indeed, they gave a sign. When they possessed unusual power of intellect, or unusual power of character and will, they succeeded in breaking loose from their cages, or at least in giving expression to themselves. This is seen in the stories of nearly all the women eminent in life and literature during the nineteenth century, from the days of Mary Wollstonecraft onwards. The Brontës, almost, yet not quite, strangled by the fetters placed upon them by their stern and narrow-minded father, and enabled to attain the full stature of their genius only by that brief sojourn in Brussels, are