the husband. He is no more guilty of an unreasonable conservatism than the wife is guilty of an unreasonable radicalism. Each of them is the outcome of a tradition. The point is that the events of the past hundred years have produced a discrepancy in the two lines of tradition, with a resultant lack of harmony, independent of the goodwill of either husband or wife.
Olive Schreiner, in her Woman and Labour, has eloquently set forth the tendency to parasitism which civilisation produces in women; they no longer exercise the arts and industries which were theirs in former ages, and so they become economically dependent on men, losing their energies and aptitudes, and becoming like those dull parasitic animals which live as blood-suckers of their host. That picture, which was of course never true of all women, is now ceasing to be true of any but a negligible minority; it presents, moreover, a parasitism limited to the economic side of life. For if the wife has often been a lazy gold-sucking parasite on her husband in the world, the husband has yet oftener been a helpless service-absorbing parasite on his wife in the home. There is, that is to say, not only an economic parasitism, with no adequate return for financial support, but a still more prevalent domestic parasitism, with an absorption of services for which no return would be adequate. There are many helpful husbands in the home, but there
