make inquisition for witches and for those who were gravely suspect of sorcery, all of whom they prosecuted with the extremest rigour of the law. Maximilian I, Emperor of Germany and King of the Romans, by royal letters patent which he signed at Brussels on 6 November, 1486, bestowed upon Fr. Kramer and Fr. Sprenger the enjoyment of full civil powers in the performance of their duties as Inquisitors, and he commanded that throughout his dominions all should obey the two delegates of the Holy Office in their business, and should be ready and willing to help them upon every occasion. For several years Fr. Henry Kramer was Spiritual Director attached to our Church at Salzburg, which important office he fulfilled with singular great commendation. Thence he was summoned in the year 1495 to Venice by the Master-General of the Order, Fr. Joaquin de Torres, in order that he might give public lectures, and hold disputations concerning public worship and the adoration of the Most Holy Sacrament. For there were some theologians about this date who taught that the Blessed Sacrament must only be worshipped conditionally, with an implicit and intellectual reservation of adoring the Host in the tabernacle only in so far as It had been duly and exactly consecrated. Fr. Kramer, whose disputations were honoured by the presence of the Patriarch of Venice,[1] with the utmost fervour publicly confronted those who maintained this view, and not infrequently did he preach against them from the pulpit. The whole question had recently arisen from a certain circumstance which happened in the vicinity of Padua. When a country fellow was collecting wood and dry leaves in a little copse hard by the city he found, wrapped up in a linen cloth beneath some dry brambles and bracken and dead branches of trees, two pyxes or ciboria containing particles which some three years before had been stolen from a neighbouring village church, the one of which was used to carry the Lord’s Body to the sick, the other being provided for the exposition of the Sanctissimum on the feast of Corpus Christi. The rustic immediately reported what he had discovered to the parish priest of the chapel hard by the spinney. The good Father immediately hastened to the spot and saw that it was exactly as had been told him. When he more closely examined the vessels he found in one pyx a number of Hosts, and so fetching thither from the church a consecrated altar-stone which it was the custom to carry when the Viaticum was taken to the dying in order that the ciborium might be decently set thereon, he covered the stone with a corporal or a fair linen cloth and reverently placed it beneath the pyx. He built all around a little wooden baldaquin or shrine, and presently put devout persons to watch the place so that no indignity might be done. Meanwhile the incident had been noised abroad and vast throngs of people made their way to the place where the thicket was; candles were lighted all around; “Christ’s Body,” they cry, “is here”; and every knee bent in humblest adoration. Before long news of the event was reported to the Bishop of Padua,[2] who, having sent thither two or three priests, inquired most carefully into every detail. Since in the other ciborium they only found some corrupted particles of the Sacramental Species, in the sight of the whole multitude the clerics who had come from the Bishop broke down the tiny tabernacle that had been improvised, scattered all the boughs and leafery which were arranged about it, extinguished the tapers, and carried the sacred vessels away with them. Immediately after it was forbidden under severest penalties of ecclesiastical censures and excommunication itself for anyone to visit that spot or to offer devotions there. Moreover, upon this occasion certain priests preached openly that the people who resorted thither had committed idolatry, that they had worshipped nothing else save brambles and decay, trees, nay, some went so far as to declare that they had adored the devil himself. As might be supposed, very grave contentions were set astir between
- ↑ In 1457 Pope Nicholas V, upon the death of Domenico Michel, Patriarch of Grado, suppressed the Patriarchate and the Bishopric of Castello, incorporating them both by the terms of the Bull “Regis aeterni” in the new Patriarchate of Venice, and thus Venice succeeded to the whole metropolitan jurisdiction of Grado, including the sees of Dalmatia.
- ↑ Jacopo Zeno, nephew and biographer of the famous Venetian admiral, Carlo Zeno.
