Page:Maori Religion and Mythology.djvu/16

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PRIMITIVE RELIGION
CH. 1.

"πατριάζειν" the latter "parentare," showing that the prayers were addressed to forefathers. "I prevail over my enemies," says the Brahmin, "by the incantations which my ancestors and my father have handed down to me."[1]

Similar to this was the common belief of the Maori of Polynesia, and still exists. A Maori of New Zealand writes thus: "The origin of knowledge of our native customs was from Tiki (the progenitor of the human race). Tiki taught laws to regulate work, slaying, man-eating: from him men first learnt to observe laws for this thing, and for that thing, the rites to be used for the dead, the invocation for the new-born child, for battle in the field, for the assault of fortified places, and other invocations very numerous. Tiki was the first instructor, and from him descended his instructions to our forefathers, and have abided to the present time. For this reason they have power. Thus says the song:—

E tama, tapu-nui, tapu-whakaharahara,
He mauri wehewehe na o tupuna,
Na Tiki, na Rangi, na Papa.


O child, very sacred—very, very sacred.
Shrine set apart by your ancestors,
By Tiki, by Rangi, by Papa.

The researches of philologists tend to show that all known languages are derived from one original parent source. The parent language from which the Aryan and Polynesian languages are derived must have been spoken at a very remote time; for no two forms of

  1. La Cité Antique par De Coulange.