To Tiki there these hands of mine,
To Hine-nui-te-po these hands of mine,
These now free from tapu.
Freedom. They are free.
CEREMONIES FOR THE DEAD.
When a man dies his body is placed in a sitting posture, and is bound to a stake to keep it in a good position. It is seated with its face towards the sun as it rises from its cave. Then every one comes near to lament. The women in front, the men behind them. Their clothes are girded about their loins. In their hands they hold green leaves and boughs, then the song called keka commences thus:—
| Tohunga | chants | It is not a man, | |
| All | " | It is Rangi now consigned to earth, | |
| Alas! my friend. | |||
| Tohunga | " | My evil omen, | |
| All | " | The lightning glancing on the mountain peak | |
| Te Waharoa doomed to death. |
After the keka, the uhunga or lament commences. The clothes in which the corpse should be dressed are the kahuwaero, the huru, the topuni, and the tatata. The lament ended, presents are spread to view, greenstone ornaments, and other offerings for the dead chief. A carved chest, ornamented with feathers, is also made, and a carved canoe, a small one resembling a large canoe, which is painted with kokowai (= red-ochre); also a stick bent at the top is set up by the way-side, in order that persons passing by may see it, and know that a chief has died. This is called a hara. The carved chest is called a whare-rangi. The corpse only is buried, the clothes are placed in the carved chest which is preserved by the family and descendants as a sacred relic.
