passed by Motu-ihe, and Paritu on the north of Waiheke, and crossed over to Moehau. There he found Huarere and his family. The tangi being ended, speeches were made. Meanwhile food was prepared; and when they had finished eating the food, Huarere said, "Your papa (uncle) has been here."
"Who?" inquired Kahu.
"Ngatoro-i-rangi."
"Ho! where is he?"
"He has gone away," replied Huarere. "He came in search of you. He set up a stone for a token for you."
"ē, ē, my papa, ē, ē," murmured Kahu.
Huarere continued: "After the arrival of your papa he went directly to disinter the bones of Tama and Tuhoro."
"That is well," said Kahu.
Having remained three nights Kahu and his companions, with Huarere, climbed to the summit of the mountain where Tama-te-kapua had been laid to sleep. Therefore the mountain was named Moe-hau-o-Tama, or Sleeping Sacredness of Tama. After three nights Kahu went on to the forest, and set up a Ri, or sacred mark, as a warning to prevent anyone from passing further that way. It remains there to this day. Then descending to the beach he turned his face towards the mountain, and chanted a lament to the resting place of his elder brother; so that place was named Tangi-aro-o-Kahu. He then went to see the stone which Ngatoro had set up as a token for him. That place is named Te Kohatu-
