themselves from the soil of party-warfare which clings to their boots.
The previous speaker compared us also with the Romans. You see he made his historical excursions not only into France, but also into the past. The difference between Mr. Bamberger's and our point of view—which Mr. Lasker may call aristocratic, if he chooses—appears in his very choice of words. Mr. Bamberger spoke of theatres which we were erecting for the "sweet rabble." Whether there is anything sweet in the rabble for Mr. Bamberger I do not know. But we are filled with satisfaction at the thought that we may be able to do something in the legislature for the less fortunate classes—whom he designates as rabble—and to wrest them, if you will grant the money, from the evil influences of place-hunters whose eloquence is too much for their intelligence.
The expression "rabble" did not fall from our lips, and if the representative spoke of the "rabble" first, and afterwards of "those who cut off coupons," I deny having used also this word. "To cut off coupons" is linguistically not familiar to me. I believe I said "those who cut coupons." The meaning, of course, remains the same. But let me remark that I consider this class of people to be highly estimable, and from a minister's point of view exceedingly desirable, because they combine wealth with that degree of diffidence which keeps them from all tainted or dangerous enterprises. The man who pays a large tax and loves peace is from the ministerial point of view the most agreeable of citizens. He must, of course, not try to escape the burdens which his easily collected income should bear in comparison with others. And you will see that he really does not do it. He is an honest man, and when we shall at last have outgrown the finance-ministerial mistrust of olden times—which my present colleagues no longer share—we shall see that not everybody is willing to lie for his own financial benefit, and that even the man who cuts coupons will declare his wealth honestly, and pay his taxes accordingly.
