erty of the inhabitants have ever been the protection of the Arabs. The rule of the Persians, the Romans, and the Greeks was never more than partial, and often existed only in name. The Bedouin today, like his fathers of old, is still living the life of want, care, and independence, roving through the same steppes as they, and watering his herds from the same wells as they did in the time of Moses or of Mahomet.
The oldest descriptions of the Arabs fit the Bedouins of our day. Unquenchable feuds are still dividing the several tribes, the possession of a pasturing place or of a well still determines the welfare of many families, and blood-feuds and hospitality still are the vices and virtues of this people of nature. Wherever along their frontiers the Arabs come in contact with foreign nations war is the result. The children of Abraham divided among themselves the rich and fertile countries, while Ishmael and his tribe were cast out into the desert. Shut off from all the other people the Arabs consider foreigners and foes to be identical and, unable to procure for themselves the products of industry, they believe they are justified in appropriating them wherever they find them.
The pashas of the frontier provinces repay these constant depredations with repressive measures on a big scale and are not concerned about the individuals who are made to suffer. When they saunter forth with a few regiments of regular cavalry and a field gun they are sure to scatter, even the biggest ashiret or encampment. The Arab does not like to stand his ground against gun-fire and never resists an artillery-attack which he cannot of course return. He does not fear so much for his own life, as for that of his horse, for a full blooded mare often makes up the whole wealth of three or four families. Woe to the horse which with us is owned by three or four masters. With the Arabs it has as many friends to take care of it.
When the Turks succeed in surprising an ashiret they take away the herds of sheep and goats, a few camels, and
