The moral idea of the capitalist is this—that nothing whatsoever is to be guaranteed to any individual but the unimpeded exercise of his faculties.
If we were all equally strong, equally wise, equally educated, and equally rich, this idea might be regarded as a sufficient and a moral one; but since we are not so, and cannot be so, this thought is not sufficient, and therefore, in its consequences, leads necessarily to a serious immorality; for its result is that the stronger, abler, richer man exploits the weaker and becomes his master.
The moral idea of the working class, on the other hand, is that the unimpeded and free exercise of individual faculties by the individual is not sufficient, but that in a morally adjusted community there must be added to it solidarity of interests, mutual consideration, and mutual helpfulness in development.
In contrast to such a condition the capitalist class has this conception of the moral purposes of the State—that it consists exclusively and entirely in protecting the personal liberty of the individual and his property.
This is a policeman's idea, Gentlemen—a policeman's idea because the State can think of itself only in the guise of a policeman whose whole office consists in preventing robbery and burglary. Unfortunately this conception is to be found, in consequence of imperfect thinking, not only among acknowledged liberals, but, often enough, even among many supposed to be democrats. If the capitalist class were to carry their thought to its logical extreme they would have to admit that, according to their idea, if there were no thieves or robbers the State would be entirely unnecessary.
The fourth class conceives of the purpose of the State in a quite different manner, and its conception of it is the true one.
History is a struggle with nature—that is, with misery, with ignorance, with poverty, with weakness, and, accordingly, with restrictions of all kinds to which we were subject when the human race appeared in the beginning of
