and believes himself absolved by this severe castigation. Qu'est-ce qu'il me chante? Has the letter undergone transformation in the Christian climate of Reinfeld, or did it leave the hand of this once shallow buffoon in its present form? He asserts, moreover, that he lives in a never dreamed of happiness with his present wife, whose acquaintance he made a week before the engagement, and whom he married six weeks after the same event: a happiness which his first marriage has taught him rightly to prize. Do you know the story of the French tiler who falls from the roof, and, in passing the second story, cries out, "Ça va bien, pourvu que ça dure?" Think, only, if we had been betrothed on the 12th of October '44, and, on November 23d, had married: What anxiety for mamma!
The English poems of mortal misery trouble me no more now; that was of old, when I looked out into nothing—cold and stiff, snow-drifts in my heart. Now a black cat plays with it in the sunshine, as though with a rolling skein, and I like to see its rolling. I will give you, at the end of this letter, a few more verses belonging to that period, of which fragmentary copies are still preserved, as I see, in my portfolio. You may allow me to read them still; they harm me no more. Thine eyes have still {and will always have) a charm for me.[1] Please write me in your next letter about the uncertain marriage-plans. I believe, by Jove![1] that the matter is becoming serious. Until the day is fixed, it still seems to me as though we had been dreaming; or have I really passed a fortnight in Reinfeld, and held you in these arms of mine? Has Finette been found again? Do you remember our conversation when we went out with her in leash—when you, little rogue, said you would have "given me the mitten" had not God taken pity on me and permitted me at least a peep through the keyhole of His door of mercy? That came into my mind when I was reading I Cor. vii. 13 and 14 yesterday. A commentator says of the
