Page:Masterpieces of German literature volume 10.djvu/561

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SCIENCE AND THE WORKINGMEN
487

(page 32): "Whoever, therefore, appeals to the principle of the working class as the dominant principle of society;" and, further, on the same page: "We have now to examine, in three several bearings, this principle of the working class as the dominant principle of society." And (page 33): "Perhaps the idea of making the principle of the lowest class of society the dominant principle of the State and of society may seem to be a dangerous idea." I, then, proceed to develop, from page 39 onward, the difference between the ethical and political principle of the bourgeoisie and the ethical and political principle of the working class, and conclude on page 42 with the words: "This, then, is it, Gentlemen, that is to be characterized as the political principle of the working class," etc.

And because I present an exalted ethical principle, the noblest ethical principle which my intelligence is capable of grasping, the noblest ethical principle yet achieved by political philosophy, because I proclaim this as destined to become the guiding principle of the present period of history; because of this and because I bring evidence to show that this principle, as being the expression of the natural instinct due to the economic situation of the working classes, is properly to be designated as the principle of the working classes,—this is what the public prosecutor has construed into an atrocious crime, and has accused me of urging the working classes to aim at making their own class the masters of the other classes of society.

The public prosecutor appears to believe that I aspire to see the propertied classes reduced to servitude under the working classes, that I would invert history and make the landed gentry and the manufacturers the servants of the workingmen.

But however widely we may differ in the use of language, however much we may mutually be barbarians to one another, could such a misapprehension, or anything approaching it, be at all possible?

I develop (page 32) my view, explicitly and in detail, to the effect that this is precisely the characteristic mark of