After these examples of infant zeal it is impossible to assert that even the extreme youth of many novices made a real vocation for religious life impossible. But there is no doubt that such a vocation was less probable, than in cases when a girl of more mature years entered a convent. And it is also certain that the tendency to regard monasticism as the natural career for superfluous girls and as the natural alternative to marriage, was capable of grave abuse. When medieval convents are compared unfavourably with those of the present day, and when the increasing laxity with which the rule was kept in the later middle ages is condemned, it has always to be remembered that the majority of girls in those days (unlike those of today) entered the nunneries as a career, without any particular spiritual qualification, because there was nothing else for them to do. Even in the fourteenth and fifteenth centuries monasticism produced saintly women and great mystics (especially in Germany); but it is remarkable that in England, although there must have been many good abbesses like Euphemia of Wherwell, there are no outstanding names. Monasticism was pre-eminently a respectable career.
It has been said that this tendency to regard monasticism as a career was capable of abuse; and there were not wanting men to abuse it and to use the nunnery as a "dumping ground" for unwanted and often unwilling girls, whom it was desirable to put out of the world, by a means as sure as death itself and without the risk attaching to murder. Kings themselves were wont thus to immure the wives and daughters of defeated rebels.
maiden added: 'Good Sister Gertrude, why come you at such a time and what seek you with us?' Then she replied: 'I come here to make satisfaction. Because I willingly whispered with thee in the choir, speaking in half tones, therefore am I ordered to make satisfaction in that place where it befell me to sin. And unless thou beware of the same vice, dying thou shalt suffer the same penance.' And when she had four times made satisfaction in the same way (by prostrating herself) she said to her sister: 'Now have I completed my satisfaction; henceforth thou shalt see me no more.' And thus it was done. For in the sight of her friend she proceeded towards the cemetery, passing over the wall by a miracle. Behold such was the purgatory of this virgin." It is a tender little tale, and kinder to childish sins than medieval moralists sometimes were; Saint Douceline beat a little girl of seven (one of her béguines) "so shrewdly that the blood ran down her ribs, saying meanwhile that she would sacrifice her to God" simply because she had looked at some men who were at work in the house (see Coulton, op. cit. p. 321).
