bishop, poor man, did his best. He enjoined peace and concord among the inmates; the sisters were to treat the prioress with reverence and obedience; those who had rebelled against her were to desist and the prioress was to behave amicably to all in frater, dorter, and elsewhere. And so my lord went his way. He may have known the pertinacity of the late patroness; and it was perhaps with resignation and without surprise that he confirmed her election as prioress on the death of the harassed Agnes.
The occasional cases in which wives left their husbands to enter a convent were less likely to provoke discord. Such women as left husband and children to take the veil must have been moved by a very strong vocation for religion, or else by excessive weariness. Some may perhaps have found married life even such an odious tale, "a licking of honey off thorns," as the misguided realist who wrote Hali Meidenhad sought to depict it. In any case, whether the mystical faith of a St Bridget drew her thither, or whether matrimony had not seemed easy to her that had tried it, the presence of a wedded wife was unhkely to provoke discord in the convent; the devout and the depressed are quiet bedeswomen. It was necessary for a wife to obtain her husband's permission before she could take the veil, since her action entailed celibacy on his part also, during her lifetime. Sometimes a husband would endow his wife liberally on her entry into the house which she had selected. There are two such dowers in the Register of Godstow Nunnery. About 1165 William de Seckworth gave the tithes of two mills and a grant of five acres of meadow to the convent, "for the helth of hys sowle and of hys chyldryn and of hys aunceters, with hys wyfe also, the whyche he toke to kepe to the forseyd holy mynchons to serve god"[1]; and a quarter of a century later Geoffrey Durant and Molde his wife, "whan Þe same Moole yelded herself to be a mynchon to the same chirch," granted one mark of rent to be paid annually by their son Peter, out of certain lands held by him, "which were of the mariage of the said Moolde"[2]. Nor did Walter Hauteyn, citizen of London, in his solicitude for his
