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world, it is impossible that one who is dead can be brought back to life. If there is a God—and all nature attests there is one—the attribute of his divinity is justice and goodness: he will never send into this abode of misery and sorrow those whom he has deigned to release from it.—What am I, that I should suppose he concerns himself with so humble an individual? How can I suppose that, on my account, he would derange the order of nature to manifest his anger or his goodness, or to point out to me the means of avoiding misery or guilt? Such cares may be worthy the Sovereign of the World, when the whole human race are the objects of them: but an individual is, perhaps, less in his