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I, nevertheless, can plainly see, not only the tendency, but result of certain theological doctrines, which not all, but many of the methodists profess to admit. Visionaries of that class (or if not visionaries, what is much worse, hypocrites), profess to follow different guides from reason, conscience, and genuine Christianity; interpreted by reason, and the tenour of the scriptures, and applied by conscience. To the implicit votaries of faith, without works, I object, because to the implicit votaries of faith, without works, reason, and conscience, obviously, and the scriptures expressly object; and because experience demonstrates, that this chimera is not only mad, but mischievous. I farther censure a practice, frequent among that sect, of grossly ignorant men, circulating through the country, and pretending to instruct mankind. This is the more dangerous, be-