but the filial life of the son of man; and so a man saves his life when he considers it as a pledge, as something confided to him by the Father for the profit of all, as something with which to live the life of the son of man.
A man, about to travel into a far country, called his servants together and divided among them his goods. Although receiving no precise instructions as to the manner in which they were to use these goods, some of the servants understood that the goods still belonged to the master, and that they ought to employ them for the master’s gain. And the servants who had labored for the good of the master were rewarded, while the others, who had not so labored, were despoiled even of what they had received. (Matt. xxv. 14–46.)
The life of the son of man has been given to all men, and they know not why. Some of them understand that life is not for their personal use, but that they must use it for the good of the son of man; others, feigning not to understand the true object of life, refuse to labor for the son of man; and those that labor for the true life will be united with the source of life; those that do not so labor, will lose the life they already have. Jesus tells us in what the service of the son of man consists and what will be the recompense of that service. The son of man, endowed with kingly authority, will call upon the faithful to inherit the true life; they have fed the hungry, given drink to the thirsty, clothed and consoled the wretched, and in so doing they have minis-
