nials, and by this same light it is put to shame. The world, with an organization sanctioned by the Church, has rejected the Church in the name of the very principles of Christianity that the Church has professed. The separation between the two is complete and cannot be concealed. Everything that truly lives in the world of Europe to-day (everything not cold and dumb in hateful isolation),—everything that is living, is detached from the Church, from all churches, and has an existence independent of the Church. Let it not be said that this is true only of the decayed civilizations of Western Europe. Russia, with its millions of civilized and uncivilized Christian rationalists, who have rejected the doctrine of the Church, proves incontestably that as regards emancipation from the yoke of the Church, she is, thanks be to God, in a worse condition of decay than the rest of Europe.
All that lives is independent of the Church. The power of the State is based upon tradition, upon science, upon popular suffrage, upon brute force, upon everything except upon the Church. Wars, the relation of State with State, are governed by principles of nationality, of the balance of power, but not by the Church. The institutions established by the State frankly ignore the Church. The idea that the Church can, in these times, serve as a basis for justice or the conservation of property, is simply absurd. Science not only does not sustain the doctrine of the Church, but is, in its development, entirely hostile to the Church. Art, formerly entirely
