I consulted the dictionary. In ordinary Greek, the word εἰκῆ means “heedlessly, inconsiderately.” I tried to find some term that would not destroy the sense; but the words, “without a cause,” plainly had the meaning attributed to them. In New Testament Greek the signification of εἰκῆ is exactly the same. I consulted the concordances. The word occurs but once in the Gospels, namely, in this passage. In the first epistle to the Corinthians, xv. 2, it occurs in exactly the same sense. It is impossible to interpret it otherwise, and if we accept it, we must conclude that Jesus uttered in vague words a commandment easily so construed as to be of no effect. To admit this seemed to me equivalent to rejecting the entire Gospel. There remained one more resource—was the word to be found in all the manuscripts? I consulted Griesbach, who records all recognized variants, and discovered to my joy that the passage in question was not invariable, and that the variation depended upon the word εἰκῆ. In most of the Gospel texts and the citations of the Fathers, this word does not occur. I consulted Tischendorf for the most ancient reading: the word εἰκῆ did not appear.
This word, so destructive to the meaning of the doctrine of Jesus, is then an interpolation which had not crept into the best copies of the Gospel as late as the fifth century. Some copyist added the word; others approved it and undertook its explanation. Jesus did not utter, could not have uttered, this terrible word; and the primary meaning of the pas-
