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and fails because it makes no connection with the soul; the victim rises above it, is emancipated from its ideas, transforms the symbol of disgrace into a message of mercy to all who suffer, and annuls the gross sentence by her own higher soul-power. The minister's punishment, also, is visibly from the physician, who illustrates man's individual way of dealing with sin in another; but it is not the minister's suffering under the hand of revenge working subtly in secret that arrests our attention; it is the physician's own degeneracy into a devil of hate through enjoyment of the sight and presence of this punishment, that stamps him into the reader's mind as a type of the failure of such a revenge. "Vengeance is mine, saith the Lord" is the text here blazed forth. In the sphere of the soul human law and private revenge have no place. It is in that sphere that Hester is seen suffering in the touch of the child, being unable to adjust the broken harmonies of life; her incapacity to do that is the ever-present problem that keeps her wound open, not to be stanched, but rather breaking with a more intimate pain with the unfolding of little Pearl's wide-eyed soul. In that sphere, too, the minister is seen suffering—not for the original sin, for that is overlaid, whelmed, forgotten, by the second and heavier transgression of hypocrisy, cowardice, desertion,—but merely from self-knowledge, the knowledge that he is a living lie. The characters, so treated, become hardly more than types, humanly outlined in figure,