whatever remains of it, considered as expressing the primary features in terms of which the universe is to be interpreted. The obvious common-sense notion has been entirely destroyed, so far as concerns its function as the basis for all interpretation. One by one, every item has been dethroned.
There is a second characteristic of subsequent thought which is equally prominent. This common-sense notion still reigns supreme in the workaday life of mankind. It dominates the market place, the playgrounds, the law courts, and in fact the whole sociological intercourse of mankind. It is supreme in literature and is assumed in all the humanistic sciences. Thus, the science of Nature stands opposed to the presuppositions of humanism. Where some conciliation is attempted, it often assumes some sort of mysticism. But in general there is no conciliation,
Indeed, even when we confine attention
