body. Any method of making out body function internally in a given way will provide us with an assigned visual sensation. The body is supremely indifferent to the happenings of Nature a short way off, where it places its visual sensa.
Now, the same is true of ail other modes of sensation, only to a greater extent. All sense-perception is merely one outcome of the dependence of our experience upon bodily functionings. Thus, if we wish to understand the relation of our personal experience to the activities of Nature, the proper procedure is to examine the dependence of our personal experiences upon our personal bodies.
Let us ask about out overwhelming persuasions as to our own personal body-mind relation. In the first place, there is the claim to unity. The human individual is one fact, body and mind. This claim to unity is the fundamental fact, always presupposed, rarely
