experience was picked out as the typical example. The result was to exclude all the really fundamental factors constituting our experience.
In such an epistemology we are far from the complex data which philosophic speculation has to account for in a system rendering the whole understandable. Consider the types of community of body and soul, of body and Nature, of soul and Nature, or successive occasions of bodily existence, of the soul’s existence. These fundamental interconnections have one very remarkable characteristic. Let us ask what is the function of the external world for the stream of experience which constitutes the soul. This world, thus experienced, is the basic fact within those experiences. All the emotions, and purposes, and enjoyments, proper to the individual existence of the soul, are nothing other than the soul’s reactions to this experienced wotld which lies at the base of
