we are an activity within our body. This fact of observation, vague but imperative, is the foundation of the connexity of the world, and of the transmission of its types of order.
In this survey of the observational data in terms of which our philosophic cosmology must be founded, we have brought together the conclusions of physical science, and those habitual persuasions dominating the sociological functionings of mankind. These persuasions also guide the humanism of literature, of art, and of religion. Mere existence has never entered into the consciousness of man, except as the remote terminus of an abstraction in thought. Descartes’ “Cogito, ergo sum” is wrongly translated, “I think therefore I am”. It is never bare thought or bare existence that we are aware of. I find myself as essentially a unity of emotions, enjoyments, hopes, fears, regrets, valuations of alternatives, decisions — all of them subjective reactions to the environment as
