discuss disease. The causes of this are to be sought, without question, in the nature of democracy itself. It came into the world as a cure-all, and it remains primarily a cure-all to this day. Any boil upon the body politic, however vast and raging, may be relieved by taking a vote; any flux of blood may be stopped by passing a law. The aim of government is to repeal the laws of nature, and re-enact them with moral amendments. War becomes simply a device to end war. The state, a mystical emanation from the mob, takes on a transcendental potency, and acquires the power to make over the father which begat it. Nothing remains inscrutable and beyond remedy, not even the way of a man with a maid. It was not so under the ancient and accursed systems of despotism, now happily purged out of the world. They, too, I grant you, had certain pretensions of an homeric gaudiness, but they at least refrained from attempts to abolish sin, poverty, stupidity, cowardice, and other such immutable realities. Mediæval Christianity, which was a theological and philosophical apologia for those systems, actually erected belief in that immutability into a cardinal article of faith. The evils of the world were in-
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