Page:Notes on the folk-lore of the northern counties of England and the borders.djvu/174

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THE ASPEN AND WHITE-THORN.

Germans have a theory of their own, embodied in a little poem, which may be thus translated:—

Once, as our Saviour walked with men below,
His path of mercy through a forest lay;
And mark how all the drooping branches show,
What homage best a silent tree may pay!

Only the aspen stands erect and free,

Scorning to join that voiceless worship pure;
But see! He casts one look upon the tree,
Struck to the heart she trembles evermore!

If the Cross was thought to be made of aspen-wood, the Crown of Thorns was in the Middle Ages said to have been formed of white-thorn branches, and the white-thorn was reverenced accordingly. Mr. Kelly, however, affirms that this tree possessed a sacred character in ancient heathen days, as having sprung from the lightning, and being, in consequence, scatheless in storms. It was used for marriage torches among the Romans, and wishing-rods were made from it in Germany.[1]

But to return. The Rev. J. Barnby informs me of the following cure for St. Vitus’s Dance, the patient having been daughter to his parish clerk, in a Yorkshire village. Medical aid having failed, the parents deemed the girl bewitched, and would not be dissuaded from consulting a wise man, who lived at or near Ripon, thirty miles off. The wise man told them that if the disease came from an evil eye, an evil wish, or an evil prayer, he could remove it, but if by the direct visitation of God he could not. Accordingly he tried the remedies for the first and second causes, but in vain. He then resorted to the proper measures for the third cause, which consisted chiefly in prayers; and the parents aver that at the very time of his praying the girl began to amend, she being ignorant meanwhile of what was going on. The wise man gave her a charm, to wear as a preservative against the person who had bewitched her, and the recovery was perfect.

  1. Indo-European Folk-Lore, p. 181.