takes it, and puts it in her bosom. She goes away two miles. She is at this moment walking in a meadow with some children. The watch is in her bosom, and you will find it there; but you must be very quiet about it, for she is full of apprehension, and has been trying to get rid of the watch.”
This history was brought to the family where the young lady was staying. The master of the house was not at all disposed to believe the circumstances, but, seeing the poor people persuaded of their truth, he felt himself obliged to order an investigation. The young lady’s boxes were searched in vain, but on proceeding to a personal examination, the watch was found in the place specified. The Wise-woman had stated that this was not the first instance of appropriation on the young lady’s part, and here too she proved correct.
Let me close this long rambling chapter with a few words about a Scottish witch, the last who was burned at Crieff. She suffered on the Knock. Her name was Kate Neirns, and many romantic tales are told of her. With her last breath she denounced her principal persecutor, Campbell, of Menzie, a neighbouring laird, and the effect of her curse is still believed to attach to his unfortunate house. No son, she said, should ever succeed his father in the property. On the contrary, she did what she could for the laird of Inchbrakie, Graeme, who had endeavoured to save her life. She told him that as long as he and his preserved a bead which she spit out of her mouth so long the property should continue in the family. The bead is still carefully kept, and the family, though not without many vicissitudes, still retain their lands. These particulars were communicated to me by the late Canon Humble.
