make a chase for deer, pulled down a whole village near Sheffield and utterly ruined many of its inhabitants. Other writers see in the dragon only the huge serpent, the gigantic saurian, or other enormous creature such as formerly disputed with man the mastery of the world, only by degrees disappearing before him. To others again all is pure allegory. In every tale of champion and dragon they simply see “the ceaseless universal strife” between good and evil, once shown in all its intensity upon Mount Calvary, and since repeated wherever the good soldiers of the Cross have in their turn fought the same fight and won the same victory.
For myself I would only ask whether the last two points of view may not be held together. Believing as I do that the ancient dragon myth embodies and has helped to uphold in the world a belief in truth victorious over error, holiness triumphant over sin, it yet does appear to me perfectly clear that the outward form and presentment of evil as thus set before us is borrowed from those monstrous forms of animal life which were more familiar to our ancestors than happily they are to their descendants.
That the dragon has been from the beginning a world-wide type and embodiment of the Spirit of Evil is clear, and this even when it was the object of direct worship, which it soon became. And in this manner:—the children of Eve, smarting under the curse which her disobedience entailed upon them, feared the power that had over-mastered her, and went on to offer prayers and sacrifices to a being they dreaded though they could not love. Thus a religion of terror sprang up, and “that old serpent, which is the Devil and Satan,” has since received the adoration of countless votaries in the very form wherein he tempted their first mother. He was thus worshipped as the evil Deity of the ancient Egyptians and Persians, and is figured under the same form in the hieroglyphics of Mexico and of China. So proud, indeed, are the Chinese to this day of their dreadful king, that they call their country “the land of the Dragon Throne.”
Alongside, however, of the practice of dragon-worship, we do
