eaten; but those who eat them, who celebrate the sacrament with unleavened bread, or who eat meat during Septuagesima,[1] or consume the blood of animals, shall be corrected.
Birds and animals which have been strangled may not be eaten.
The Russians may, in case of necessity, eat with the Romans, but by no means receive the sacrament with them.
Russians should convert to the true faith all Romans not rightly baptized (inasmuch as they have not been entirely immersed in water); and when they are converted, the Eucharist is not to be immediately administered to them, any more than to Tartars or others of a different creed.
Old images and pictures which have been consecrated may not be burned, but buried in gardens or some other honourable place, lest they should be injured or disfigured.
If you build a house upon a spot that has been consecrated, let the place where the altar has stood be left void.
If a married man enter a monastery and his wife marry another, let him be consecrated to the priesthood.
A prince’s daughter shall not be given in marriage to one who receives the communion in unleavened bread, or uses unclean meats.
Priests should wear in the winter time leggings, made of the skins of the animals which they have eaten.
Those who have not confessed, nor made restitution of the property of another, shall not be admitted to the communion.
Priests and monks may not be present at weddings at the time of the dances.
If a priest shall knowingly perform the marriage service
- ↑ Septuagesima Sunday being the first term of preparation for Lent, it is customary in the Greek Church to announce the approaching fast to the people on that day, and hence the week following is called the week of prosphonesima, or week of publication.
