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THE TRIAL OF KESH-TA
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reason goeth forth—a vagabond—out of his body. Hast heard of Amen-het, the architect, oh, beloved of the gods? hast heard that for a smile from her he perjured himself and committed such dire sacrilege that Osiris himself veiled his countenance for one whole day because of it, until Amen-het was cast out of Kamt, to perish slowly and miserably body and soul. And I saw Sem-no-tha at the feet of Neit-akrit! I saw her smile on him, and knew that he was doomed; knew that to see her smile again he would lie and he would cheat, would sell his soul for her and die an eternal death, and I, his mother, who loved him above all, who had but him in all the world, preferred to see him dead at my feet, than damned before the judgment-seat of the Most High!

"Ay! I am guilty of murder," she continued more excitedly than ever, "I have nothing to say! I slew Sem-no-tha, the slave of Neit-akrit!—Her property!—Not mine!—I am only his mother—and am too old, too weary to smile! Beloved of the gods, they did not tell thee all my sins; they did not tell thee that when I saw Sem-no-tha lying dead at my feet, and Neit-akrit kneeling by his side, while a tear of pity for her handsome slave fell upon his white and rigid form, that with the knife still warm with his blood, I tried to mar for ever the beauty of her face. I had no wish to kill her, only to make upon that ivory white flesh a hideous scar that would make her smile seem like the grimace of death. But Fano-tu stopped my arm ready to strike, and to punish me he, with his own hand, made upon my face this gaping wound, such as I had longed to make on that of Neit-akrit. You may condemn me—nay, you must cast me out of Kamt, for if you do not I tell you that were you to bury me beneath the tallest pyramid the proud Pharaohs have built for themselves, and set the