known to man at a far earlier stage than silver; furthermore that copper is also prior in discovery and use to silver owing to its natural form of deposit, and that, although in a region where gold does not exist, copper may have been the first of the metals to come under human notice, yet wherever gold-bearing strata are found, there is a great probability that gold was the first metal known. Schrader (op. cit. p. 174) has discussed the evidence from the Linguistic Palaeontological point of view, and whilst much of what he says is interesting, there are some points in his conclusions which shake one's faith in the infallibility of the Linguistic method for determining disputed points in archaeology. Gold he considers was known to the Egyptians from the remotest times, and so also to the Semites of Asia. As gold is found in abundance in the tombs of Mycenae (circ. B.C. 1400) he considers that just about that time the Greeks had acquired a knowledge of gold from the Phoenicians. The Greek Chrysos ([Greek: chrysos]), gold, is derived, according to many scholars, from the Phoenician equivalent for charutz, the Hebrew name for the same metal.
There is plainly no relationship between the Egyptian name Nub and the Semitic appellation. The question, however, may arise as to whether, even granting that chrysos is derived from chârûz, it follows that the Greeks had no knowledge of gold prior to their contact with the Phoenicians. It is the skilful manufacture of a metal into beautiful and useful articles which gives it its real value. Hence arises the high esteem in which the cunning workman is held in early times. In Homer he is ranked along with the prophet, a sufficient proof in itself of the great importance attached to his functions. Again, in the Homeric Poems all articles of gold and silver of especially fine workmanship, if they are not the work of the divine smith Hephaestus himself, are the productions of the Sidonian craftsmen. The priest Maron gave Odysseus, amongst other presents, seven talents of well-wrought gold. Whether this took the form simply of rings we cannot tell, but plainly the value of the gift is enhanced by the epithet. From these considerations it seems not unreasonable to suppose that the Greeks, although possessing a name
