from things that have not life; but most of all from the children of men, which are made in the image of God. Therefore said I that Jesus seemeth as the wise mariner of whom we spake but now; for, by the Word of God in himself, he hath haply hit upon a certain current in the nature of created things, whereby he will easily prevail over the blasts of all opposing storms, and be carried into the haven of God, both he and all they that put their trust in him."
"Thy words are fair," I replied, "but they do not persuade me. That the love of children doth bind husband and wife together, and that the bond of families is the bond of nations, this I deny not. Perchance also the love that parents have to their children may have lifted up the hearts of many in Israel, during many generations, to the true God. But how we are to take Jerusalem or thrust forth the Romans from Syria by becoming as little children, this passeth my understanding. Or dost thou not believe that Jesus will lead us against the Romans in Jerusalem?"
"I know not," replied Quartus (who spoke as one musing, and not giving heed to my question); "but what troubleth me most of all is the fear lest the knowledge of Jesus may haply perish with him; for if he hath (as I judge that he hath) a certain inborn power of winning men over to his will by kindness and gentleness, then, as it seemeth to me, this power may be likened unto the fabled ring of Solomon, which gave unto the owner well-nigh whatsoever he desired. But there is this difference. The ring could be delivered from one man to another; but the art or secret of Jesus is, in all likelihood, not able to be delivered to them that shall come after; but it will perish with him. And then what becometh of his Kingdom of God?"
