fore held my peace, but Jonathan added, "Even though he cure the sick on the Sabbath, yet why need he offend the learned and the pious by bidding the sick bear burdens on the day of rest? Moreover, if he desire to go more than a Sabbath day's journey on some errand of mercy, why doth he not use the device of meat, so that he may keep the letter of the Law? Therefore, speak thou unto him, as one that loveth him; and warn him that the Pharisees are wroth."
Then there came into my mind how, on the last Sabbath day, Jesus had passed by a house in a certain village, which was the house of a poor widow; and a great storm of wind and rain, which had arisen in the night, had washed away some part of the wall thereof, so that the rest was in danger to fall. And behold, a man, a mason by trade, was working diligently to repair the breach. When we saw it, we were ready to take up stones for to stone him; but Jesus forbade us, and said to the man, "Man, if thou knowest what thou doest, blessed art thou; but if thou knowest not what thou doest, cursed art thou."[1] Thereat we all marvelled, and there was much questioning among us. But when we had considered the matter, we perceived no more but this; that Jesus would not have us to observe the Sabbath as the Scribes observed it.
I therefore replied that I durst not speak to Jesus, nor did I believe that he would give heed to my speech: for that I thought he brake the Sabbath, not out of heedlessness, but of set purpose. Jonathan was astonished at these words, but I continued, "Not that our Master aimeth at breaking the Sabbath: but if a sick man needeth to be healed, he thinketh it right that the Sabbath should be broken for the sick man's sake." Then Jonathan said, "Then what new rule doth he teach? Doth he
