of customs near the quay. And for a while Jesus beheld him, how he bore himself amid all the concourse and stir of that busy place; then he drew nigh, and called Matthew to be one of his disciples, saying unto him, "Follow me." And Matthew arose and followed him and bade him to a great feast in his house on the same day, and thereto he called many of his acquaintance, both tax-gatherers and sinners, and others of the poorer sort; and Jesus promised that he would come to the feast. But when this was noised about the town, the anger of the Pharisees was great; for they counted it as a sign that Jesus would not join himself to them, nor do any thing to gain their favor. But as for the sailors and common people, some rejoiced, others marvelled; insomuch that when we came to Matthew's house, we found a great concourse of people both round the doors and in the feast-chamber.
Now as we entered the chamber, I could not but chafe somewhat for the baseness of the company with whom we were forced to consort. For they were all unlearned men, and given to vain conversation; and many of them had not washed before supper; and the savor of their garments and the heat of the room were scarce to be borne. Moreover I saw at one of the tables Barachiah the son of Zadok, and others with whom I should never have expected to sit at meat. Then the words of Jonathan the son of Ezra came back to my mind, how he had said that Jesus was misled, in that he knew not the evil nature of men; nor could I refrain from imparting these words to Nathaniel, who was my companion at the table.
But Nathaniel answered that I erred greatly, for that Jesus knew the evil that was in men better than any man, and hated it more than any man: "But," said he, "the evil of unwashed hands and unsavory garments doth not seem to Jesus the greatest of evils." "But," said I,
